I have a three part name; legally, I am, “Richard Mark Shaw.” I have a few other names too; that is, there are other titles that are used for me depending on the relationship and the context. I am also “Son, Brother, Papa, Uncle, Honey, Dad, Pastor etc. A simple and common illustration like that helps us understand why God has a lot of names. Because of His infinite character and all He is and does, it would be impossible to describe Him in three letters. He is Creator, Sustainer, the Almighty and the I AM. He is Father, Shepherd, Door, Water, Savior, King and Provider. His name (reputation) is above all names (reputations). He is perfect in all of His ways. He was, and is, and is to come. And, this time of the year we like to remember one of our favorite names, “Emmanuel,” which means, “God with us.” Here’s a news flash. He was with us before Jesus came. That may seem a little weird at first but if we read the OT, it is very clear that God was willing to interact with whoever would seek Him. So what’s the point of mentioning Emmanuel when we celebrate the Incarnation? As I hope to point out on Sunday, the reference to Emmanuel was designed to call some history to mind. How do people live in God’s presence? What would it look like to live in God’s presence? What is the track record of the human race actually recognizing and living in God’s presence? There is great comfort in knowing God is with us but if we’re honest, there are also some challenges. Let’s take some time this season to think about what it means, “God with us.”
Growing up Protestant isn’t the worst thing that can happen to a person but it can put one in the ditch. For example, Catholics view the Eucharist with a sense of reverence and awe, some to the point of believing it is necessary for salvation. The ditch on our side of the road is viewing Communion as a “mere symbol” and skipping its observation to watch the rest of the Lion’s game. More to the point of this coming Sunday’s text, some Catholics revere Mary over her Son. They pray to her when there is no Biblical precept for such practice. However, the ditch on our side of the road is to disregard Mary when she should be honored and her life modeled. She ranks among the greatest spiritual giants of the New Testament. She was certainly a sinner in need of her Son’s salvific work but she was a saint when it comes to her devout life and response to God. It’s obvious she was aware of God’s plan for her people. That took initiative. She recognized her role in the world, “I am the maidservant of the Lord.” She must have recognized God’s worth and majesty for her reverent response is profound, “May it be unto me according to your word.” Her choice to say “yes” to this incredible opportunity meant saying no to a life of comfort, convenience and ease. Her actions and attitude are worthy of our respect and gratitude. The best way to pay honor to Mary is to not be contrary to the Word of the Lord.